Do Not Marvel, Nor Be Dismayed Brothers and Sisters! Jesus Warned Us, and So Did the Apostle Paul. Many will fall away from the faith in the last days.
Jesus reminded us and said: Be careful that no one misleads you, deceiving you and leading you into error. (Especially the idea of gay Christianity). For many will come in, they will look just like sheep. They will come-in on the strength of My name, appropriating the name which belongs to Me, saying, I am the Christ (the Messiah), and they will lead many astray. They know I AM the Christ, yet they will mislead many. It is their desire to deceive. It will be during the time you will hear of wars and rumors of wars; see that you are not frightened or troubled, for this must take place, but the end is not yet. You will see nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in many places, some that are in strange places. All this is but the beginning [the early pains] of the birth pangs of the anguish for the beginning of tribulation. They will hand you over to suffer affliction and tribulation and put you to death, and you will be hated by all nations for My name’s sake. Some will actually think they are doing service to God in jailing you, torturing you and killing you, in my name. Many will be offended and repelled and will begin to distrust and desert God, Whom they ought to trust and obey and will stumble and fall away and betray one another and pursue one another with hatred. They will call evil good and good evil. Many false teachers will rise up and deceive and lead many into error. They will teach doctrines according to the love of the flesh, the lust of the eyes and the boastful pride of life. The love of many, a great body of people will grow cold, the hearts will be weight down with sin, and be hardened because of the multiplied lawlessness and iniquity, BUT REMEMBER: he who endures to the end will be saved. (From Matt 24).
The Apostle Paul reminded us that the Holy Spirit distinctly and expressly declares clearly that in the last days some will turn away from the faith, giving attention to deluding and seducing spirits and doctrines that demons teach, through the hypocrisy and pretensions of liars whose consciences are seared, they will forbid people to marry and teach perversion of marriage and teach them to abstain from certain kinds of foods which God created to be received with thanksgiving. They will be teachers who will lead people astray according to doctrines of the flesh. Paul warned that if anyone teaches otherwise and his teaching does not assent to the sound and wholesome words of our Lord Jesus Christ and the teaching and doctrines which assert godliness and holiness of piety toward God, FLEE! These teachers are puffed up with pride and stupefied with conceit, they are woefully ignorant. They are teachers who have morbid fondness for controversy and disputes and strife about words, which produce envy and jealousy, quarrels and dissension, abuse and insults and slander, and base suspicions, protracted wrangling and wearing discussion and perpetual friction among men who are corrupted in mind and bereft of the truth. These are teachers who imagine that godliness or righteousness is a source for their profit [a moneymaking business, a means of livelihood]. From such withdraw! Paul warned IF we endure, we shall also reign with Him. If we deny and disown and reject Him, He will also deny and disown and reject us. Paul re-warned Timothy to tell the believers to understand clearly that in the last days will come perilous times of great stress, trouble and tribulation. Paul made it very clear to Timothy and to the Romans that there will be many people who will be lovers of self, utterly self-centered, sensual, and sexually perverse, lovers of money and aroused by greed, and the desire for wealth, they would be filled with pride, arrogant and contemptuous boasters. They will be abusive, blasphemous, scoffing, disobedient to parents, ungrateful, unholy and profane. They will be without natural affection, callous and inhuman in their behaviors, relentless slanderers, false accusers, troublemakers, gossips, intemperate and loose in all morals and conduct, uncontrolled and fierce, haters of all good. They will be treacherous, betrayers, rash, and inflated with self-conceit. They will be lovers of all kinds of sensual pleasures and vain amusements! They will be lovers of entertainment rather than sincere lovers of God. (From Paul’s Letters to Timothy and to the Romans).
by Stephen Black (2010)
Apostle Peter warned us that scoffers and mockers would come on the scene with louder and louder voices in the last days. Ruled by their own fleshly desires, appetites and seduced by demonic powers, Peter warned that the scoffers and mockers would raise a ruckus against those who desire to live godly, leaving behind their true devotion to God’s word for lifestyles of sin and pleasure. “Where is the promise of Jesus’ deliverance and freedom?” they will mock. “HE made us this way!” “Where is the promise of His coming?” they will say, “It has always been this way! You can’t change!” (2 Peter 3:3-4, 1 Tim. 4:12, 2 Tim. 3:1-7, 2 Tim. 4:14, Matt. 5:11-12, Mark 13:9-13, Matt. 24:9-13).
I am very burdened for those who go back to homosexuality. I long for everyone to love God, know His truth and experience His amazing grace that changed my life 28 years ago. My greater burden is for His Church to be holy and ready to answer the questions raised by scoffers and those who proclaim “gay Christianity”. Why DO some who start with a repentant life to leave homosexuality behind, and then return to their former lifestyles? Is it not making for themselves a god in their own image as “gay” Christians? We need to know some answers.
Those of us who leave homosexuality and stay repentant share a vision and a goal that differs from those who embrace a “Christian” gay identity. Our Fundamental belief – the foundation that drives lasting change – is not the same as those who relapse. The consistent “ex-gay” – former-homosexual and repentant believer – embraces a process. This new way of living enables overcoming through a mature understanding of sanctification. This process requires a lifelong conformity to live like Christ. Our heart must long for a spiritual intimacy in a love relationship with God based upon belief in God’s word. We are, in effect, in love with Jesus Christ as our God. We have faith in the Word of God, even as we “struggle,” committed unto death to embrace a lifetime process of conformity that comes from a love relationship with God and a true Biblical world-view. As we understand and embrace grace (the power of God) in weakness and temptation, we know that homosexuality is not compatible with our faith in God. The result? A victor-mentality which fuels the ability to live in repentance (2 Cor. 12:7-10).
The mockers – the “beyond ex-gay” or “gay-Christians” – initially communicate a desire to change. Exasperated, they cry out, “CHANGE ME! Oh God, I want to be CHANGED!” They look at their desires and truly wish to be “fixed.” They demand that a local ministry or God Himself change their attractions. Not keeping their eyes totally fixed on Jesus Christ, they become fixated on the problem, their attractions. “Jesus Christ alone is not enough,” they proclaim. “We need more. We want to be delivered from the ‘sufferings’ of being tempted with homosexuality.” Delivered from suffering? Christ never promised we would not suffer in the flesh. In fact, He promised us we would suffer and need to deny ourselves. Unfortunately, this resonates as victimization. In the face of suffering, some rebel against the Biblical world-view and celebrate and embrace a gay identity. Many who are mockers become completely intolerant of those who desire, by faith in God’s word, to leave homosexuality. Ironically, the very people who scream for tolerance are extremely intolerant of those who turn away from homosexual behavior and live by faith. Let’s look at the Biblical foundations for freedom, which enable us to separate ourselves from the world’s values and our own appetites.
Foundations for Freedom ~
How do we receive anything from God? How are we saved, delivered or freed? It is by grace through FAITH! The secular human mind struggles to grasp the truth of faith, which is “the substance of things hoped for, the evidence of things not seen.” Still, it is impossible to please God without living by faith, which comes by hearing, listening and believing the Word of God. We must obey His Word and hear God in prayer. We can’t “see” faith! The “ex-gay” former-homosexual lives by this consistent faith. The “beyond ex-gay” lives by his or her appetites and attractions. It’s a startling difference. Jesus, reflecting on His second coming, asks, “Will I find faith on Earth?” (Luke 18:8). Living by faith transforms our lives. “Beyond ex-gay” or “gay-Christians” do not believe a faith with suffering.
~Living by Faith
“Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it” (Matthew 7:13-14). Jesus clearly knew the statistics of those who live by faith. In the parable of the sower of the seed in Mark 4, Jesus tells us that 75% of those who hear the word of God will not experience lasting transformation by the planting of the Truth in their hearts. They will not conform to His image of self-denial. When gay activists mock ministries like First Stone for a less than 60% success rate, and claim programs like Exodus have a 30%1 success rate, I am reminded of Jesus’ statistics of the parable of the sower of the seed. Only 25% choose the narrow way. Gay “theology” ignores this foundational teaching. When Jesus explained Mark 4:1-20, He was telling us that it was important to understand this parable in order to understand all the other parables. According to this parable, only 25% really learned and desired to overcome and bear good fruit. In light of that truth as expressed by Christ, I am very grateful that many more than 50% of the people at First Stone Ministries actually embrace discipleship and find lasting freedom, yet I continue to have sorrow in my heart for those who teach another gospel (Rom. 9:2, Gal. 1:6-9).
~The Word of God
The foundation for freedom can never go any further than the bedrock of where our faith begins. The “gay-Christian” movement and those who discredit ministries like First Stone can only do so by discrediting Biblical truth and skewing Scripture. What does the Bible say is the greatest enemy of the Christian life? It’s unbelief. Hebrews 3:7-19 tells us that “unbelief” means we do not believe what God has clearly written within the pages of the Bible. Unable to believe the Scriptures from the heart, scoffers must explain away the verses that condemn homosexual behavior. This unbelief is based upon the oldest lie in the Bible, a questioning of God and His character. Just like Satan in the Garden of Eden, scoffers with their doubts ask, “has God really said?” (Genesis 3:1). According to James 1:21-22 and 1 Peter 1:22-25, we must receive the truth of God’s Word implanted into our hearts for our salvation.
~The Beginning of Wisdom
Wisdom from God is certainly the foundation of freedom to live a godly life. What is the beginning of walking in God’s wisdom? Where do we find the answer to the starting place of having wisdom from God? Rest assured that when the Scriptures repeat something only a couple of times it is because it is very important. How important is a subject if repeated over and over, dozens of times? I would say extremely important!
The beginning of wisdom is found in the understanding that God is holy and should be revered in intimate relationship, and feared with trembling if living in rebellion. Truly God is awesome and we should live in awe of Him. (Psalms 19:9; 25:14; 111:10; Proverbs 1:7; 8:13; 9:10; 14:26-27; 15:33; 16:6; 19:23; 22:4). The beginning of wisdom is the fear of God.
Unfortunately today’s Church sends conflicting messages. One message offers a Jesus who will make you happy and blessed, a better you. The other message tells us we should be grateful that a holy God frees us from destruction. A God who loved us enough to die for our sins even though we deserve hell. In a “gay-Christian” environment, hell is not preached accurately (Rev. 21:7-8). The beginning of wisdom is to teach how Christ died to deliver us from hell, but not necessarily suffering in our flesh in this life. The teaching of hell is mocked and certainly not appreciated in many circles of ministry in the Church, yet Christ mentioned hell more than heaven in His own teachings. These truths are not taught or believed by gay-affirming “Christian” unbelievers. Sincere love of God compels us to deliver souls from eternal destruction (James 5:20).
The core strength for a human being is strong abs. Our spiritual body must also have core strength – A.B.S. – as a foundation for freedom.
A – Accountability. Accountability is a core strength essential to lasting and consistent freedom. Accountability is found by living in community with other believers and enjoying life together, confessing our sins to each other and receiving healing prayer. If we confess and forsake our sin we find great mercy. Godly accountability is more than a confession session; it is living in community where accountability becomes natural in a safe environment of holy relating. Healthy accountability becomes a haven of safety, and not of condemnation. (James 5:16 and Proverbs 28:13).
B – Boundaries. We all need boundaries set in place to separate us from temptation. We must appropriately distance ourselves from people, places, things and activities that draw us into sin. If we view boundaries as “restrictions” rather than “protections” we enter into defeat; we allow “bad thinking.” If we truly want freedom, we must view boundaries as protection and embrace them. We all need boundaries on our computers and from all bad influences in order to walk in integrity, truly a foundation for freedom.
S – Spiritually-Devoted Life. We must practice spiritual warfare as a core principle for freedom. A spiritually-devoted life must be practiced in the full range of Christian disciplines to renew the mind, will and emotions. If we are spiritually-devoted, we will read God’s word daily, meditate on His truths daily, pray and fast, journal, maintain consistent fellowship, and daily worship the Creator of the Universe – Jesus Christ. We are then ready to tell others of our faith as witnesses of Christ’s great love to save. As believers, we also need to practice the sacramental institutions of communion and baptism. Those who do not succeed, but instead fall back and embrace a gay identity, do not have ABS. If you live openly, honestly and transparently, you will find freedom. If you cover up and live in darkness, unbelief and lies will find a lodging place in your soul. Secrecy empowers sin and corrupts.
Those who overcome homosexuality and find lasting freedom repair right relating with the same sex. Men and women who repair broken relationships with parents to the best of their ability, receive a blessing on their lives (Mal. 4:6, Ex. 20:12). Men and women who develop healthy relationships within the Church -men with men and women with women -embrace the restoration of Biblical gender identity and find freedom. This can be a difficult process, but is necessary for freedom.
~Complete Inner Healing “The Spirit of the LORD is upon me, because He has anointed me to preach the gospel to the poor; He has sent me to heal the brokenhearted, to proclaim liberty to the captives and recovery of sight to the blind, to set at liberty those who are oppressed; to proclaim the acceptable year of the LORD” (Luke 4:18-19). Unfortunately many merely start the process of allowing the Lord to heal their histories of brokenness. Our western mind-set of drive-by-Christianity gives us the expectation that change will happen quickly. However, for many people, inner-healing and transformation of the soul, the mind, the memories, the will and the emotions, can take years. Those who are open to the power of the Holy Spirit in His timing find this healing. This process brings us to the cross of Jesus Christ.
“For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the POWER OF GOD” (1 Cor. 1:18). The crucifixion is a place of death. In His wisdom and sovereignty, the God of the Universe chose the space in time of Roman crucifixion to send His son to die a terrible death in our place and redeem mankind. God’s wisdom, to choose a horrible death through great suffering, transcends human understanding. But He understands suffering, and the power of God rests upon those who trust in God in their own suffering. Those who understand this foundational teaching will walk in freedom through the knowledge that God did not promise to deliver us from suffering, but to grace us, to empower us to rise above the suffering of our temptations and broken histories. We must come to the cross daily, bring our pain and our temptations, and by faith release our grief, our shame and sin into the Body of Jesus at the cross. There we must release our hopes, dreams, desires, and attractions. Suffering is God’s unexpected pathway to great joy if endured to the end. The cross is LIFE to those who believe and put their faith in what Jesus Christ accomplished there, enduring to the end as we deny ourselves and live for His glory.
I believe it was Leonard Ravenhill who said, “let me spend an hour with a man in prayer and I will tell you about his true spiritual condition.” I don’t advocate judging people based upon an hour of prayer, but a man’s prayer life will determine his level of spiritual maturity. Men and women who walk in consistent freedom are intent on knowing God in prayer. Experiencing God in prayer is a consistent and diligent discipline. Jesus asked his disciples, “Could you not tarry with me just one hour?” I believe the Lord is asking that same question today.One of several reasons people don’t succeed in exiting sexual brokenness: they do not have a diligent prayer life to support the need to practice victorious spiritual warfare. Worship in prayer with a very grateful heart, for gratefulness is the will of God for the believer in Christ (1 Thess. 5:18). Many use prayer to complain or present a laundry-list of needs. These things can be a start in prayer, but the prayer life must mature far beyond that. Our fight is not against flesh and blood.
“For we are not fighting (IT IS A FIGHT) against people made of flesh and blood, but against persons without bodies – the evil rulers of the unseen world, those mighty satanic beings and great evil princes of darkness who rule this world; and against huge numbers of wicked spirits in the spirit world” (Eph. 6:12). People become weary in the battle because of prayerlessness and the spiritual battle we are in.
~Unforgiveness and Shame
Never be unaware of the deliberate schemes of Satan. He always comes with offense. When we are angry, we provide the opportunity for Satan to set up an offense and cause us to be critical and defiled (Eph. 4:26-27). He causes the heart to be divided with bitterness so the very strongholds of sexual sin will storm back like a flood. Satan then brings his condemnation and paralyzes the solider with shame to retreat into darkness (Matt. 6:12, Matt. 18, 2 Cor. 2:10-11, Rev. 12:10-11, Romans 8:1).
The foundation for freedom and healing for all of us is to long for heaven and hear the Father say, “Well done thy good and faithful servant. Enter into the joy of heaven.” Those who overcome will be clothed in white raiment, given authority to rule with God and live eternally. The “beyond ex-gay” say “It doesn’t work” because they have not thoroughly given an entire life process in commitment to the Lord to deny self and live to God only. The truth is clear from the Bible. Life is but a vapor, and we must live by this faith in God, believing and trusting in Him: “Fight the good fight of faith, lay hold of eternal life, to which you were also called and have confessed the good confession” (1 Timothy 6:12, Colossians 1:23).
“For Christ did not send me to baptize, but to preach the gospel, not with wisdom of words, lest the cross of Christ should be made of no effect. For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. For it is written: ‘I will destroy the wisdom of the wise, and bring to nothing the understanding of the prudent.’ Where is the wise? Where is the scribe? Where is the disputer of this age? Has not God made foolish the wisdom of this world? For since, in the wisdom of God, the world through wisdom did not know God, it pleased God through the foolishness of the message preached to save those who believe” (1 Cor. 1:17-21).
God gives his power, His grace, to the humble (James 4:4-10, 1 Peter 5:5-10), yet many demand God do a work of freedom from suffering and temptation which He is not obligated to give.
GOD IS LOVE
God is love and His ways are so much higher than ours. His plan for us is to love in such a way that we would be like the Apostle Paul in Romans 9:1-3, with great sorrow to be perfected in love, and a deeper willingness to be accursed from Christ so others would have eternal life. This is godly and mature Christian living. The Church surrendered continues to grow in this extravagant love. Unfortunately, this kind of love is not demonstrated in much power in the Church at large yet. That’s why so many are without hope. May the Lord grant us His power to represent this manifestation of His love, give hope to those who are falling away, and see many restored who have gone back.
1 – URVASHI VAID on Good Morning America, August 5, 1998:“…what we have a problem with these advertising campaign is that it’s sending out the wrong message. Homosexuality is not an illness. And I think as — the other problem we have is that as people pursue a healthy relationship with their own sexual lives and their own sexual selves, that they need to be aware of snake oil salesmen. I mean, the cure rate for this so-called therapy is about 30 percent, you know.”
No one is born gay, and it is time that those who are making such bogus claims, to put up or shut up! The American public has been lied to for years! The Simon LaVey proved nothing and with the actual current research of all the studies, the verdict is in: the “gay gene” is nothing but a myth. This report: “This Is The Way God Made Me” - A Scientific Examination of Homosexuality and the ‘Gay Gene’” by Brad Harrub, Ph.D., Bert Thompson, Ph.D., and Dave Miller, Ph.D. is fantastic giving the detailed truth!
The thorough research in the report link above: “This is The Way God Made Me” should be more than enough! However it is delightful to see gay activists themselves being honest enough to tell the truth, “No one is born gay, the idea is ridiculous!” – Camille Paglia.
One gay activist recently said: “We don’t care that we are not born gay! We love our gayness! We love our sin! Get over it Christian homophobes, deal with it and tolerate it already!”
I think it is time to tell the truth loudly! You have been lied to America!
Not only does Camille Paglia, speak the truth, but there is the recent work done by Dr. Lisa Diamond! My friend Karen Booth wrote an excellent post and I share it here:
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Do Homosexuals Change?
Dr. Lisa Diamond
Is homosexuality unchangeable? Are gays and lesbians exclusively attracted to their own genders? Does a person who experiences same-sex attraction always proceed developmentally to the acceptance of a homosexual orientation or the adoption of an LGB or “queer” identity?
These are the kinds of questions that have intrigued sex researcher Dr. Lisa Diamond, who teaches psychology and gender studies at the University of Utah. A self-identified lesbian and vocal supporter of same-sex marriage, she is considered by many in her field to be one of the nation’s foremost experts on female homosexuality. Her research since the mid-90s has primarily focused on the “fluidity” of women’s sexual behavior, attractions (orientation) and identity labeling; and when she published her findings in 2009 the shock waves were felt almost immediately throughout the LGBT community.
For example, the online introduction to one of her interviews on a local radio station put it this way: “The queer community has been obsessed with cultivating the idea that we all have fixed sexual identities. We’ve crafted terrific narratives and political platforms based on the notions that all gays are ‘born that way’. But what if sexuality is more complex? What if biology actually intersects with environment, time, culture and context? Could we possibly be more fluid than we’ve supposed?”
Now, her more recent discoveries about male and adolescent sexuality ― described in detail in this 45 minute video of a lecture she presented at Cornell University ― are poised to make a similar impact. Diamond is a very engaging speaker, and I encourage readers to watch the complete video. Otherwise, here are some of the highlights along with my commentary in italics. I also noted some of the minute markers in case anyone wants to fact check.
Those uninterested in the data are welcome to skip that section to get right to my conclusions and application to our current denominational situation.
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In an overview of her previous research, Diamond acknowledges that early studies of homosexuality focused mainly on the “coming out” models of young men, with the developmental sequence moving from an awareness of same-sex attraction at 9 or 10 years old, to a gradual sexual experimentation with other males, to a recognition and acknowledgement of a homosexual orientation, to an ultimate adoption and announcement of gay self-identity. This stereotypical model, with its subsequent conflation of attraction, orientation and identity, has become the accepted “conventional wisdom” of much of the culture and Church. Christian psychologist Dr. Mark Yarhouse dubs it “the gay script.”
Though her findings on women contradicted these patterns in many respects, Diamond still believed they were common for men. But she also acknowledged that it’s been almost impossible to accurately access male homosexuality because the samples have been small, non-random and self-selected, and the right kinds of questions haven’t been asked. (6:10)The same problem has plagued almost all sex researchers ever since the hopelessly flawed Kinsey studies in the late 40s and early 50s. And all of the studies are based on memory and self-report that may not be entirely accurate. (For more information on the Kinsey reports, see Chapter One of my book Forgetting How to Blush: United Methodism’s Compromise with the Sexual Revolution.)
So in her most recent research, Diamond has shifted her focus from women to men and adolescents in an attempt to confirm or disprove what she calls the three pillars of sexual fluidity ― non-exclusivity; inconsistency between identity, attraction and behavior; and, variability over time. (8:35) In doing so, she rigorously examined and plotted the findings of a dozen of the more recent large population studies from 1992-2010, including one in New Zealand that followed a group of young people from their late teens to early thirties.
Regarding the first “pillar” ― non-exclusivity ― she discovered that the majority of men who had experienced same-sex attraction (SSA) of any kind were PRIMARILY attracted to the opposite sex; those who were exclusively attracted to other men accounted for approximately 2.5 percent of the general population sample. Less than 1 percent of the women were exclusively SSA, and both of these results were consistent across all the studies. (14:36)
These statistics are far more accurate than the commonly heard claim that 10 percent of men and women are gay, usually thought of as exclusively so. That figure is based on a faulty interpretation of the Kinsey research, which actually reported that approximately 10 percent of the male population had engaged in homosexual behavior at some time during their life. Even this outcome was inflated well beyond Diamond’s findings (5-7 percent) because Kinsey used a disproportionate number of incarcerated “sex offenders” and urban-dwelling homosexuals in his sample.
To assess the inconsistencies among sexual identity, attraction and behavior ― the second “pillar” ― Diamond did her own sampling of 300+ Salt Lake City residents who were almost equally divided between those who self-identified as homosexual, bisexual or heterosexual. (20:48) The participants were asked questions about sexual attraction, romantic feelings (“falling in love”) and actual sexual partners. Stereotypically, one would expect to find neat divisions across the three identities. But this was not the case; for example, 42 percent of lesbian women and 40 percent of gay men reported some attraction to the opposite sex in the previous year, and 31 percent of gay men reported having had romantic feelings for women. (26:26) There was even more of what Diamond calls a “mish mash” between identity, attraction and behavior when the study participants had been 12-17 years old.
One of Diamond’s strengths, in my opinion, is that she makes a distinction between identity, attraction and behavior. As mentioned previously, so does Dr. Mark Yarhouse. So does the official teaching of The United Methodist Church.
To track variability over time ― the third “pillar” ― Diamond analyzed the four stages of the New Zealand “National Attitudinal Study of Adolescent Health,” which tracked “gain” or “loss” of SSA among a group of young people at ages 16-17, 18-19, 24-27 and 29-31 years old. (29:00) During their late teens, more boys and girls were losing SSA than gaining, which was reversed by their mid-twenties with more of them gaining, and which was then reversed once more by their early thirties with more of them again losing SSA. This tendency toward fluidity was also evident in the measurements of gain or loss of opposite sex attraction (OSA), especially in their early twenties and early thirties. However, in contrast to the females, male attraction did tend to become more “fixed” over time, though not to the degree that Diamond expected. It would be interesting to see the results extended as the group continues to age.
Diamond concludes (37:27) that: 1. fluidity in identity, attraction and behavior is NOT specific to women but a general feature of human sexuality, one which is also confirmed by historical and cross-cultural literature; 2. the various sexual categories currently in use (LGBTQI, etc.) are usefulheuristics (mental shortcuts, rules of thumb, educated guesses or stereotypes), but though “they have meaning in our culture, … we have to be careful in presuming that they represent natural phenomena” (38:55); and 3. it is “tricky” to use these categories for advocating rights based on the concept of immutability “now that we know it is not true … As a community, the queers have to stop saying: ‘Please help us, we were born this way and we can’t change’ as an argument for legal standing.” (43:15)
My own major takeaways:
- the majority of men and women who have experienced same-sex attraction to some degree either prefer opposite-sex attraction or have the potential to move in that direction; it’s unknown whether or not the small minority with a more fixed preference for SSA could also move in that direction under differing circumstances;
- the majority of these men and women DO NOT follow the stereotypical “coming out” models of the “gay script;” and
- patterns of sexual attraction, identity and behavior change profoundly over a young person’s lifetime, with most of the openness to “movement” toward heterosexuality occurring in the late teens and again in the late twenties.
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If you’ve followed my post this far, you may be wondering what all this fascinating (or not) information has to do with Christian faith or The United Methodist Church. John Wesley, the founder of Methodism, utilized the concept of “plundering the Egyptians” to express the idea that Christians should borrow from all the best that culture has to offer in order to grow in knowledge and faith and to effectively share the gospel. I think that some of Diamond’s work falls into that category. Her political commitments make her no particular friend to moral traditionalists. But nonetheless, her research is an example of honest and relatively impartial scientific inquiry that refutes several of the false notions about homosexuality that pervade our culture and Church ― including the belief that the inclination is immutable and cannot be changed.
And even more to the point, Diamond’s research unwittingly confirms the potential for sexual transformation that is alluded to in 1 Corinthians 6:9-11. If the verse “such were some of you” accurately describes the men and women whose sexuality changes naturally through the course of their lives, doesn’t it apply even more ― and bring additional hope ― to those who submit their fallen and sinful sexuality to the redeeming, sanctifying supernatural grace of Jesus Christ and the Holy Spirit?
We’re living in a time when more and more people, especially youngsters, are buying into the “gay script.” And we’re also living in a time when LGBT political activists are doing everything in their power to legally prohibit and criminalize Sexual Orientation Change Efforts or SOCE. A solid understanding and clear communication of the “good news” of Dr. Diamond’s work gives believers one more tool for countering these ungodly trends.
And maybe someday, with God’s help, the rest of the secular therapeutic community ― along with politicians, academics, media elites and the culturally conditioned folk in our pulpits and pews ― will catch up to her.
I attended the Reclaim America for Christ Conference this past weekend in Moore, OK. There were a fantastic line up of speakers proclaiming truth about our needs as a nation. One speaker was Frank Turek with Cross Examined. He presented a very logical and common sense approach to presenting truth. One particular session was on the debate of Natural Marriage VS. Same-sex Marriage. It was excellent. The videos and audios will be available on the Reclaim America for Christ web site next week. Frank presented a must see video; and here it is:
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